Philippians 4:1-9
New American Bible (Revised Edition)
VI. Instructions for the Community[a]
Chapter 4
Live in Concord. 1 Therefore, my brothers, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved.(A)
2 I urge Euodia and I urge Syntyche[b] to come to a mutual understanding in the Lord. 3 Yes, and I ask you also, my true yokemate,[c] to help them, for they have struggled at my side in promoting the gospel, along with Clement and my other co-workers, whose names are in the book of life.(B)
Joy and Peace. 4 Rejoice[d] in the Lord always. I shall say it again: rejoice!(C) 5 Your kindness[e] should be known to all. The Lord is near.(D) 6 Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.(E) 7 Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.(F)
8 (G)Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.[f] 9 Keep on doing what you have learned and received and heard and seen in me.(H) Then the God of peace will be with you.[g]
Read full chapterFootnotes
- 4:1–9 This series of ethical admonitions rests especially on the view of Christ and his coming (cf. Phil 4:5) in Phil 3:20–21. Paul’s instructions touch on unity within the congregation, joy, prayer, and the Christian outlook on life.
- 4:2 Euodia…Syntyche: two otherwise unknown women in the Philippian congregation; on the advice to them, cf. Phil 2:2–4.
- 4:3 Yokemate: or “comrade,” although the Greek syzygos could also be a proper name. Clement: otherwise unknown, although later writers sought to identify him with Clement, bishop of Rome (Eusebius, Ecclesiastical History 3.15.1).
- 4:4 Rejoice: see note on Phil 3:1.
- 4:5 Kindness: considerateness, forbearance, fairness. The Lord is near: most likely a reference to Christ’s parousia (Phil 1:6, 10; 3:20–21; 1 Cor 16:22), although some sense an echo of Ps 119:151 and the perpetual presence of the Lord.
- 4:8 The language employs terms from Roman Stoic thought.
- 4:9 Cf. note on Phil 3:17.
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